Wednesday, 1 April 2015

Helaman 10 - 12

The focus for this lesson was on Helaman 10:2-3 the principle of pondering.  The topical guide (guide to the scriptures) defines pondering as :
"To meditate and think deeply, often upon the scriptures or other things of God." 
Elder Wirthlin, commenting on President Joseph F. Smith's revelation in D&C 138 defined pondering and its effects :
"Pondering, which means to weigh mentally, to deliberate, to meditate, can achieve the opening of the spiritual eyes of one’s understanding. Also, the Spirit of the Lord may rest upon the ponderer as described by President Smith."
"We are constantly reminded through the scriptures that we should give the things of God much more than usual superficial consideration. We must ponder them and reach into the very essence of what we are and what we may become."
In a delightful New Era article, Susan Hill wrote about her journey to understand pondering:
“During this time of great excitement my mind was called up to serious reflection.” (JS—H 1:8. Italics added.) These are the words of Joseph Smith in his boyhood at the time of religious confusion before the Restoration. As I first read these words, I marveled at his youthful capacity to think and reason deeply.
Nephi as a young man also had this gift. “As I sat pondering in mine heart I was caught away in the Spirit of the Lord.” (1 Ne. 11:1.)
What wisdom in youth! Can we gain that wisdom or is it a special gift to a few?
As I rushed through high school days, pushed by a seemingly full schedule, I felt it would be wonderful to be caught up in the Spirit as Nephi was or to know the Lord as Joseph Smith did, yet I failed to realize, as many do, the necessity of stopping and pondering. They stopped—I didn’t.
Sis Hill continues :
What is pondering? I didn’t know because I hadn’t done any. I thought I was too busy, and you can’t ponder in a hurry.
As I used to read the scriptures (when I managed to take the time), I tried to read them as I read other things—quickly, scanning, in a hurry for story content and maybe a wee bit of wisdom. I didn’t understand that to digest the scriptures, one must go slowly and learn from scratch the forgotten art of pondering. There was too much “living” to do to spend time in quiet meditation, I mistakenly thought.
In the final year of my crowded college days, I was called to teach a Sunday School class. This was the Lord’s gift to me in the form of a challenge so that I could learn to think and to ponder the things of his kingdom. I had to read and reread the scriptures and slowly ferret out the meat of the gospel verse by verse so that I could present these truths to my students. I balked sometimes at the great amount of time I had to give, and yet this gift was precious. It was water for the tiny embryo seed of my soul that had thirsted so long. I learned to a small degree how all the holy men of God learn to know God and the gospel. It is not a gift to a select few, rather a blessing predicated on the law of obedience, long hours, and study.
Elder Hales, elaborated on the conclusion that Sis Hill reached above when he said: 
"How do we know the Father and the Son for ourselves? By personal revelation. Personal revelation is the way Heavenly Father helps us know Him and His Son, learn and live the gospel, endure to the end in righteousness, and qualify for eternal life—to return back into Their presence."
 Elder Neal A Maxwell taught : 
“Pondering, for most of us, is not something we do easily. It is much more than drifting or daydreaming, for it focuses and stirs us, not lulls us. We must set aside time, circumstances, and attitude in order to achieve it. In Alma’s words, we must ‘give place’ (Alma 32:27). The length of time involved in pondering is not as important as the intensity given to it. Reflection cannot be achieved in the midst of distraction” (That Ye May Believe [1992], 183).

Find a quiet setting, and take time to ponder some question that has been on your mind of late.  As you ponder, open your mind to Heavenly Fathers' will and write the impressions that come to your mind. Then follow through with the actions and report - perhaps on our Facebook page, the impact of these actions.

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